causticus: trees (Default)
On yesterday's Magic Monday post, there was a rather interesting discussion on the several "feuding" branches of today's Germanic pagan/polytheist community. Particularly the question on the merits of the frequent "racism" allegations flung at Folkish Heathens.

Here's the whole thread:
https://ecosophia.dreamwidth.org/237888.html?thread=41766464#cmt41766464

My lengthily response here, with some follow-up replies:
https://ecosophia.dreamwidth.org/237888.html?thread=41778240#cmt41778240

I figure I'll use this as an open post to continue the discussion, if anyone so desires to do so. I think there's three interesting sub-topics to be expanded on from that thread:

1. Inclusionary vs. Exclusionary approaches to contemporary polytheism/paganism.
2. The third "tribal" (Theodish) option that's an alternative to the Folkist/Universalist binary.
3. The very fascinating (IMHO) concept of a "Holy Guild" being a new way of terming a religious fellowship.

Of course, any other ideas tangentially related to the above thread is more than welcome! Thank you for not using profanity, namecalling/ad-homs, bad faith arguments, or other cheap troll behaviors.
causticus: trees (Default)
I’ve been steadily working my way through (what I can only hope is) a broad survey of the Germanic Pagan Revival (GPR). My interest in this has ebbed and flowed over the past couple years, but once I got over the initial hurdle, my interest has seemed to only intensify. So what was that hurdle? I’d call that the Asatru problem. By this, I’m referring to the fixation much of the GPR has had on the Viking Age Norse/Scandinavian culture, due to the obvious fact that most of the surviving source materials we have on the pre-Christian Germanic religion comes from the medieval Icelandic sources anyone today even somewhat familiar with the GPR already knows about quite well.

The main issue for me is that I don’t find the Viking Age stuff to be the least bit appealing. I have zero desire to LARP as a Viking or pretend I even have a slight clue what it was like to be part of a harsh warrior culture from 1000 years ago in a far off land. Search anywhere on the internet for Germanic paganism and nearly everything that comes up is saturated with Viking themes and sources. I think this leads many to conflate “Germanic” with Norse/Viking; when in fact Germanic culture is magnitudes more broad and expansive than that. I think this problem is due to a problem inherent in all of Neopaganism; namely that the whole edifice is build on a seething aversion to Christianity and Europe’s long Christian past. So here we have a religious paradigm that defines itself by what it is not, as opposed to what is it. That’s never a good way to start things off, in my view.

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causticus: trees (Default)
Let's first get the etymological information out of the way:

Jupiter or Iuppiter is a vocative compound derived from the archaic Latin Iovis and pater (Latin for father). Linguistic studies identify the Latin theonym Jupiter as having derived from the phonologically similar proto-Indo-European compound *dyēus- pəter-, which refers to the "Father God," ruler of the daytime sky. This is the very same deity from whom also derives the Sanskrit Dyaus or Dyaus Pita ("Sky Father") of the Vedas, the Germanic *Tiwaz, and of course the Greek Zeus. This word *dyēus- pəter- itself derives from the proto-Indo-European root diu, meaning “bright” or "to shine," referring to the light of the sun and sky in daytime. For the Romans, as well as other mythological systems derived from proto-Indo-European roots such as that of the Vedas and the Norse, the god of the sky was also the supreme god. Thus, the similarity between Jupiter's Latin title and those given to the celestial gods in the Sanskrit, Germanic and Greek languages provides strong linguistic evidence that the god had a connection to the Proto-Indo-European sky god.

Jupiter's alternative title Jove, meanwhile, is an English formation based on Iov-, the stem of oblique cases of the Latin name for the Vedic Dyaus Pita.


It does seem that both Odin and Zeus played a very similar "All-fatherly" role in each respective mythology. But they certainly were not the same figure, not did they represent the same exact archetypal attributes. Zeus/Jupiter was depicted as a grand-regal sky god, whereas Odin was more portrayed as a wizardly god of knowledge.

And then there's the difference in planetary associations. At some point in time, the Greeks and Romans had retrofitted their pantheons into the Babylonian astrotheology schema, thus giving a planetary association to the most major of their deities. For example, Zeus/Jupiter became associated with the literal object in the sky we now all Jupiter, Aphrodite/Venus with the planet Venus, ect. So when the Romans met other peoples (usually by conquest), they would associate the foreign gods with their own by trying to match them up to their own sort of planetary associations. When the Romans made contact with the Germanic peoples, they associated Wotan/Odin with their own Mercury, probably as a snap judgement based on vague observations of shared attributes. However, as far as I know, the Germanic peoples had no such system of associating their gods with specific celestial objects, so to say that "Odin in Mercury" could very much be a gross misrepresentation of that god.



At the end of the day, we can say that Wotan/Odin is a father god and was head of the Norse pantheon (I'm unsure about other Germanic tribes though), but lacked the sky and thunder/lightning attributes of Zeus. In the Germanic system that latter quality was assigned to Thor. So we could say that Zeus is kind of a combination of Odin and Thor. But we can't just correlate two similar gods from different pantheons and say they're both just two different names for the same figure/entity.

Finally, within occult circles we find the idea that Odin is an actual entity somewhere out there in the cosmos; an entity people can learn to communicate with. I won't comment on the potential veracity of such a claim. Anyone reading this can search around on their own for stories and anecdotes that shine more light on this topic.
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