causticus: trees (Default)
There were some interesting discussions on yesterday's Magic Monday post and on the past month's or so posts on the Ecosophia blog regarding the collapse of alternative spirituality in the West and a likely impending cultural backlash against decades of general rot and grubbiness that is decaying our civilization from within.

Some of us here in the US are afraid that a sudden cultural jolt in the other direction, away from leftism/progressivism, will result in any type of spirituality that doesn't fit a narrow, literalist Christian/Abrahamic format as being seen by the reaction mob as "part of the problem." Anything the people leading and directing this backlash deem to be adjacent to the aforementioned cultural rot will be lazily lumped together into one big, bad conspiracy against what they believe they are trying to save and preserve. This likely means anything occult/esoteric, overtly pagan, or too foreign will be included, with very little nuance. As we know, the moral collapse of both Neopaganism and the postmodern occult scene hasn't helped matters at all in this respect, especially in light of recent tragic events.

Anyway, I want to know what anyone else here thinks of this and anything in your own area (US or somewhere else) you have seen indicative of a new cultural direction that may or or may not involve the condemnation of the things I listed above (or anything else that comes to mind). Also, we could use this space to think up ideas on how to preserve and carry on various spiritual teachings and practices if/when an intolerant religious climate becomes reality.

This is an open post that will stay open for quite a long time.
causticus: trees (Default)
A reply of mine to a friend who was asking me my take on a hypothetical "monastic order" for those who study/practice (non-Christian) Western mysticism and philosophy:

I think that here in the current western world, any notion of any full-time monastic life outside of an established institutional religion that includes a monastic path, like Christianity or Buddhism, is pretty much a fantasy. It took those religions centuries of institutional growth and geographic expansion to garner the resources necessary to allow for organized and well-funded monastic life to be a possibility. AND those religions existed in a cultural environment that was supportive of monastic life in the first place. Prior to that it was ascetics living out in the desert or jungles or whatnot, subsisting on handouts from the local rural people they came in contact with on their daily rounds (Southeast Asian Buddhist monks still live like this); those local people held a belief that supporting those wandering mendicants was the right thing to do and something that conferred personal benefit to themselves. I can say that here in the US, most Americans aren't going to give people money to sit around all day and pray, meditate, and philosophize.

What can be done though, is if someone has the means to life a mostly-solitary life then they can go that route, given they are able to support themselves or get support from family or friends. Even living with family though isn't really an ideal monastic life, since one will have to deal with the everyday stress of dealing with people who don't necessarily have any understanding or respect for what you are doing. One of the things that differentiates monastic from ordinary life is living in a place that is isolated from the everyday hustle-bustle of ordinary society. Having a nagging mother bugging you about your daily chores, sure ain't that. On the other hand, the abbot bugging you about your daily chores is at least going to be spiritually on the same page as you.


A little addendum on Americans and monasticism; I'd say in an American context, the only way this would work is if the monks/monastery provided some tangible service to the surrounding community. America works on the customer model. Also, ordinary people in the community would need to see your order as being legitimate. New Religious Movements are notoriously looked down as being fake and non-serious by the average person. So what comes first, the chicken or the egg?

Secondly, yes Americans will send people money to people or organizations for non-commercial purposes, but it's almost always to either those deemed as downtrodden according to their preferred set of political beliefs, or to charitable organizations or political activists who advance the political-social agenda the donor-in-question finds to be congenial.
causticus: trees (Default)
My short answer is: Yes it was, but not in the way most of us today typically understand what the word "revolution" entails. When many of us think "revolution" we think of a sudden bloody series of events that drastically changes the social structure and governing institutions of whatever state these events take place in; that, or the revolution-in-question simply involves a violent, sudden circulation of ruling elites.

I think it's rather obvious though that the so-called "American Revolution" was not a social or ideological revolution; it certainly wasn't anything like the French Revolution! I'd go so far as so say that the term revolution here is almost a misnomer. When compared to other wars and conflicts, the war that birthed the United States was more a war of secession (from the British Empire); of course we don't call it that because that term has taken on some rather icky connotations.

So what did change? Nearly all the preexisting social mores, customs, and institutions (sans the British control) of the American colonies stayed more or less intact after the war, plus the addition of the new US constitution and government organs. I would say that the American Revolution was simply a logical next step of a chain of events that had been set into motion a long time prior.

The purveyors of the current fashionable-but-revisionistic narrative are in the habit of brandishing claims like: (1) the American revolutionaries had a primary aim of throwing off the yoke of monarchy, (2) and that itself was such a revolutionary act for its time! Both of these are false claims. Many of the founders had no real ideological opposition to the concept of Monarchy; many in fact were willing to offer George Washington the crown! (admittedly though this would have broken the age-old formula of kingly rule by divine right, but I digress). And on yeeting monarchy itself? Been there, done that! The act of regicide and the replacement of monarchy with something else had already been field tested during the English Civil War, and the English crown was never quite the same after that. On top of that, the firmly-restored English monarchy was permanently de-fanged in the aftermath of the so-called "Glorious" Revolution of 1688. From then on, it was the growing influence of the merchant and artisan classes that came to dominate politics in Britain and its empire.

So what really happened was that the American colonies seceded from an imperial parliament, and one that was increasingly representing the interests of those aforementioned classes at the expense of the old aristocracy. What the US accomplished was simply continuation of events that had already been going on in Great Britain and abroad for about 150 years. But of course, history is always told by the victors. The great lies I mention above are deployed to paper over the fact that those convenient strawman antagonists of "enlightenment" liberalism, monarchy and aristocracy, had already been on the outs by the time the "American Revolution" happened. The merchants, yeoman farmers, lawyers, and artisans had been gaining political power for quite some time in the West, and the defeat of the British in America just made that official in one particular place.

Now what does make the American Revolution truly revolutionary is that it demonstrated that it was indeed possible to have an enduring state based on a political formula other than divine right rule (swapping this out for a piece of paper serving as sovereign), and of course it inspired peoples all over the rest of the Western world to rise up against the the old regimes.
causticus: trees (Default)
The biggest threat to an entrenched oligarchy is the free-range rich person. Y'know, the self-made dude who has oodles of "f*** you money" on reserve; he's basically immune from being cancelled and can say whatever he wants and fund whatever he wants. A free country has lots of free-range rich people. An unfree country sees to it that anyone who sufficiently makes it economically is recruited into "the club" and is told what they can and cannot do. Make it far enough and it becomes a Kompromat society, and the initiation ceremony is something akin to a visit to Epstein's magic island.

If America is ever again to live up to its "freedom" hype, it's going to need a lot more free people and less conformist sheep; people who are primarily motivated by material comforts and social approval from other semisomnous middlings. And not jut free range entrepreneurs, but also free-range philosophers and warriors.

Right now, the urbanized/metropolitan areas of America are full of people addicted to such comforts and totally tethered to their techno-gadget conveniences. These are the sort of people subconsciously (if not consciously) begging for more authoritarianism and hyper-bureaucracy for the purpose of limitless security (though oddly enough some of these people are now shouting 'abolish the police!'...but that's neither here nor here).

And thus now is the time to begin decentralizing and slowly dismantling the inhuman system that knows and watches everything you do. Freedom means going local once again and inter-depending on people who live near you whom you actually have face-to-face interactions with. Faceless 'systems' on the other hand don't care who you are or what happens to you; in fact, you are only a single data point in one or more metrics the system is looking to maintain, augment, or curtail.

The free-range person want to "f*** the system" but not in the physically destructive way, but rather by working around it and ignoring it. In other words, by walking away and creating someone better on a much smaller and more intimate scale.
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