causticus: trees (Default)
I noticed an interesting comment on the Ecosophia monthly Open Post a few weeks back. It touches on a topic that I think very often gets dodged or ignored in the collapse-sphere, perhaps with the exception of Jim Kunstler's blog; he certainly has the stones to bring up topics that make most modern people very uncomfortable. I too might ruffle a few feathers with what I have to say here. Anyway, I procrastinated a bit on writing up something about it, but I figured I'd do so sooner or later. Anyway here's the comment:

FWIW, I think that modern feminism has a limited shelf life for the following reasons:
(1) Much of “womens’ liberation” is an artifact of modernity, and will not survive its passing. The main reason women can use men like wallets and sperm banks, then discard them when they are through with them, is that such women are actually “married” to the State, via modern welfare systems. When modern welfare states go away, so will the above life strategy.
(2) Radical feminist women (and Wokesters in general) are not having children at replacement rates. The only people who are reproducing at or above replacement levels, are more traditional (and usually deeply religious) groups of people. Since “the future belongs to those who show up for it,” I expect that more traditional sex roles will be re-established for that reason alone, if no other.


I strongly agree with this analysis. IMO, it's much more coherent than the usual Mainstream Right's responses to feminism, which usually amounts to pegging feminism as some kind of Marxist conspiracy that cropped up in academia starting in the late 1960s and then spread like a cancer onto the whole society, devouring of the Holy American Dream one savory morsel at a time. In fact, feminism is one among many of the productive of the industrial age. By "feminism" I mean in the most general sense, gynocentric identity politics and its various ideological iterations and activistic incarnations. Since there are in fact many different "feminisms," from this point on I will speak of the general doctrine of "gender equality" rather than continuing to invoke the rather vague label "feminism."

But first, I'd like to point out MG's response to this comment above:

Martin, to my mind it’s a mistake to treat things as this kind of either/or binary. There wasn’t just one set of traditional sex roles — check out the history of women’s legal status sometime, and you’ll find (for example) that the Protestant Reformation saw a dramatic decline in women’s legal status, with women being deprived of legal rights they’d had for centuries. When the welfare state implodes, no question, things will change — but that doesn’t necessarily amount to a lurch straight back to Victorian attitudes, you know.


Now, I don't think any and all criticism of postmodern sexual mores must automatically harken back to Victorian takes on this issue, but yes, I do agree that there is no one monolithic doctrine or practice of traditional sex roles. That indeed is a valid observation to make. Though this is not the first time I've seen "Victorian" used as a Strawman-mascot for traditional sexual mores across all pre-industrial cultures. When used in this manner, I think "Victorian" serves as a quick and convenient deflection from genuine criticism of the so-called "Sexual Revolution" and its aftermath. I believe the points Martin made in his original comment certainly qualify as genuine criticism. In reality, it seems there is a whole wide world between the extremes of severe prudishness / sexual repression and "anything goes" hyper-individualistic licentiousness, and most of that generous terrain I'd say squarely falls within the realm of traditional family arrangements and sexual practices.

I'll explain further. Again, I'll agree that there is no one monolithic doctrine or practice of traditional sex roles among the world's great cultures, BUT there is most certainly a common set of patterns we can easily observe among all cultures that have developed into notable civilizations. (Greece/Rome, China, Mesopotamia, Persia, Egypt, the Maya, among many others) They all valued marriage and stable family structures. NONE of them extolled the "virtues" of women or men running around and sleeping with a cornucopia of different partners. Few-to-none of them even tolerated the idea of sex before marriage. None of them promoted sterile/childless lifestyles as something positive or desirable for the average person. None of them ever advanced the idea that men and women are the same or that they should all work in the same occupations. NONE of these cultures championed women spending their most fertile years spending all day working outside of the household (maybe unless they were slaves or courtesans/prostitutes). No, those traits are those of our own modern industrial western culture. Some of these are also the sexual traits of a dying civilization (see: the fall of Rome). To defend the current/modern version of those attributes "just because!" is to engage in the sort of apologetics that involves lots of usage of the special pleading fallacy, or even the slippery slope argument like idea that any scaling back of modern gender egalitarianism means backsliding into the fields of that horrific Victorian strawman.

But back to the main theme of this post. The idea that men and women should be engaged in the same occupations is one that can only find fertile ground when we have machines and energy slaves doing most of our "back-breaking" work. The social classes today which most strongly promote "gender egalitarianism" are those comprised of people who mostly work in climate-controlled offices. We could say that office jobs are androgynous; which means they privilege neither the nature of men or women. If one's work-existence is limited to the office then they might indeed start believing that men and women can easily do all the same kinds of tasks. But take away the machines and their energy slaves and this delusion suddenly collapses like house of sand! Once we find ourselves back to those grueling pre-industrial conditions, then the sexual mores of olde' will be back with a vengeance. Men will be back to doing brawny jobs and women will go back to taking care of the household and other tasks that don't require a ton of muscle or life-threatening actions each day. But in general, men AND women will be working with their hands most of their waking hours. Both will be too busy and tired to be worrying about any sort of decadent or boutique identity politics; nor will there be any social media platforms left as an arena to spend one's waking hours fighting about these soon-to-be inconsequential abstractions. And no aspect of this impending future need involve any Victorian* neuroses. Neither does the future absence of a welfare state to subsidize the collapse of the family mean a return to Victorianism. But it does means that modern gender ideologies will cease to exist as anything the state (what remains of it) can or will enforce on the general populace.

Now, one more response in that threat I found to be interesting; one that ties into some of the points I made above:

It’s interesting when a couple makes a real attempt to live sustainably ‘off the grid’ (to a greater or lesser degree) they tend to go back to what some would term traditional gender roles. As you say, once you take away the safety net, and also machine labour, it is pretty simple that men are better/capable at some things and women are better at others, and thats where things tend to fall. Either sex has authority in their domain, and the other one helps out in ways they can.

What industrial society has done is to denigrate traditional womens ‘work’ and raised mens work to be overly important, so that a woman can only be ‘successful’ if she competes with men in the traditionally masculine fields. This is more to the benefit of the industrial system than individual women (or men).

Historically, mens task were actually less important day to day than womens. Mens tasks are traditionally high impact but only occur/succeed every now and then, like hunting, building the home, or defending the family.

Womens tasks were the care, maintenance and functioning of the family and without them the whole thing collapses.

Of course, these are generalisations and not locked binaries, and everyone has elements of male/female within them to a greater or lesser degree.

It would be interesting to follow up same sex couples living this way to see if the same thing happens depending on personal preference.


It's my view that the effort to confuse men's and women's work goes back to when Corporate America started admitting women into the workplace (and away from their families!!) en masse, and how they immediately framed this as a "women's empowerment" issue. No, in fact companies did this specifically to depress wages across the board. It's the old "scab labor" trick from the Robber Baron era. Only this time around, big business caught onto the idea that they could rebrand their labor-degrading practices as "social justice" causes. Ditto with illegal aliens doing manual labor jobs and any criticism of this practice is suddenly "racism." It's amazing how much the masses have bought into these lies and how easily they are fooled by these gimmicks time and time again. Though fortunately, more and more of us having been waking up to the truth on these matters.

I'll end this with the simple acknowledgement that this issue is super-sensitive and not easy to discuss around casual company. A "psychology of previous investment" (JHK term) has set in and now tens of millions of women (and many men) defend as a sacred cow the idea that the mass of women should spend their most fertile years being a cubicle serf. Supporting one's husband is now a high (cultural) crime, whereas being a slave to a corporate boss who doesn't give two flicks about the female employee in question is somehow ok. To me this attitude reeks as a type of Stockholm Syndrome plus lots of cognitive dissonance. But maybe that's just me.

---
*It is in my view, that Victorianism could be seen as a modern-age culture movement. Its "mores" are more a cartoon caricature of the traditional family and its values than an authentic expression of how traditional families manifested in the older agrarian nobility the Victorians fancied themselves as emulating. In a nutshell, Victorianism was cultural movement that came about as a modern industrial merchant-class (middle class) attempt to crudely approximate older aristocratic culture norms from previous eras. In essence, a very upright LARP. We could say this movement was something akin to the Hellenistic-era moralists like the Stoics trying to combat the decaying culture of their own era.
causticus: trees (Default)
Some recent thoughts of mine on why occultism (psychism) is can be such a dangerous path for the type of people who exist in this age and culture:

1. The practice of Psychism devoid of Spirituality always leads to disaster, in my estimation. Many people have enough trouble navigating the material plane without any solid principles to live by; taking the same condition to the astral is going to be even worse by many degrees. It's simply too easy and common for the ignorant and egocentric to get seduced and tricked by the various classes of baddies who dwell on the subtle planes.

2. Spirituality devoid of religion (which doesn't necessarily have to be a big, organized one) offers very little in the way of an intelligible means for the average seeker to distill spiritual principles into concrete rules, precepts, guidelines, advice, ect. Yes, more mature seekers, ones who are at least somewhat self-directed, and philosophically-minded, can do this on their own (granted they are practicing an established system or method) but this doesn't really work for the untrained and clueless, which is the vast majority. I would consider myself a lower-level seeker and I've come to terms with the idea that I'm struggling quite a bit with trying to practice spirituality in a self-directed manner; even using established methods has proven to be quite the challenge. But on that last part; this is why reputable teachers and written sources are so crucial. I almost hate to admit that I find myself religion-shopping (A cringe term, I know...) once again. For most, I don't think the esoteric can be practiced safely in lieu of an exoteric doctrine or set of precepts; and if two are combined then they cannot be too symbolically dissimilar, lest the unfortunate combination might amplify the pre-existing elemental imbalances of the immature seeker.

3. The degenerative culture we now live in is one of hyper-atomized individualism; people by and large reject competence hierarchies when it comes to the qualitative sciences. Ever since the late 60s, we've been mentally programmed to think it's "cool" to see the Critical Parent archetype (which in Spirituality, is the Hierophant or Guru) as something to constantly mock, deride, and act in defiance of. And since then, any formal type of social organization (except the state or one's big corporate employer, funnily enough) scaled higher than the nuclear family is something that's to be seen as suspect. And now the family itself is under this same type of attack. So, by all of this, the notion that one must defer authority and experience in spirituality to a reputable grand master or high priest or even a humble teacher with a lot of sweat equity under his or her belt, is something to be harshly rejected; because after all, it's an affront to modern sensibilities! There's no question why the vast majority of those butting their nose into occultism these days have no clue what they are doing. In fact, they probably pride themselves on this, though likely that part takes place subconsciously. In our Brave New (Woke) World, Truth is subjective and everyone is their own pope. The legions of astral critters chomping at the bit out there in the shadowy mists must absolutely adore this arrangement.

4. With this arrangement of inverted and broken-down social hierarchies being the norm now, most attempts to organize a group of seekers along sane principles and a proper baseline respect of knowledge and skill, is bound to devolve into chorus of shrieks, howls, and general psychodrama. The so-called "alt spirituality" scene, the place where those interested in occultism tend to flock, are the kind of people who were raised by the TV, online social media, and the sort of mind-rotting garbage that passes for "education" in today's government indoctrination centers. In other words, the kids sure weren't raised by knowledgeable and caring elders, much less ones they've personally met face-to-face. As a result, when the misguided moderns and postmoderns dive head-first into things like occultism and the attempt to venerate the Old Gods, they're bound to see things like deities, spirits, spiritual powers/attainments, psychic abilities, ect. like they are pokemons or power-ups they easily grab in their favorite video game. No one is around to teach them otherwise, and even if they were, their knowledge would surely be spat upon with puerile defiance.

5. I think the relative anomaly this is JMG's Ecosophia group/commentariat , helps illustrate some of my above points. Through years of JMG's diligent comment-weeding and troll-banning, we have a nice little group of respectful and open-minded people who can respect expertise and knowledge without falling into the opposing extreme of blind guru worship or devotional madness (typical Piscean pitfalls). This I think might be good template of how spiritual order gets reestablished in the Aquarian Age. But most seekers today aren't fortunate to have found a group like this. Or they lack the character and maturity to behave courteously in such a group.

6. No matter how much I rant about how occultism today is too dangerous for most people, those curious people are going to do it anyway. And may the universe have mercy on their souls when they screw up big or just do something really stupid. I've been taught that the Gods don't really have a plan for this, or really any sort of systematic mitigation process in place. The notion that most of the Gods are uncaring is another factor that's brought on my new round of religion shopping. The Eastern religions in particular all tend to be anchored around transcendent principles that aren't dependent on mythological particulars and peculiarities from 3000 years ago.
causticus: trees (Default)
I keep going back and forth between deactivating and reactivating my Facebook. I honestly hate the platform in that seething kind of way, yet I find myself periodically having to reactive my account to temporarily re-connect with this or that person or FB group, or to simply see what's going on with a tiny handful of people on there I still have some modicum of common interest with. Then after a couple months I get totally disgusted and remember quite acutely why I deactivated my profile the last time around.

Anyway, without further adieu, here's some choice random internet comments on why people have deactivated or deleted their FB accounts. I chose the quotes which best illustrate why FB is just so damn evil.

“The roaring dumpster fire that people call a news feed was too much for me. I like my friends, but I never wanna know their political views on things.”

***

“Facebook I like to call Fakebook.

You aren’t ‘keeping in touch with your friends.’ You are keeping in touch with the image of the friend that said person wants to project. You only get what they give you, and it’s all fake shit.

Also not to mention how self-centered it is. It’s the reason people have to take selfies with their face in it for everything they do… So they can post it and say ‘LOOK AT ME! I AM IMPORTANT.’”

***

“Everything was a political fight. It turned into scrolling down and just thinking ‘That’s wrong,’ ‘That’s a stupid opinion,’ and various other negative disagreeing statements. That much negativity, even though I know was all on my part, became tiring and affected the rest of my mindset. I was over the ‘debates’ and everyone, including me, posting their crap political stances.

That and the creepy government intrusion, listening via Facebook to everything you say and do. Having federal agents use what you said to others in ‘“privacy’ and they picked up via your phone in court made me realize how this will all be happening in the future. I’d get rid of my cell phone if that was a viable option.”

***

“When I was starting to base my self-worth on the number of (likes) my so-called life got.”

***

“I got fired from my job over my political leanings that were seen on my Facebook page. I decided I didn’t need Facebook after that.”

***

“I had it for two weeks in 2009. Started getting friend requests from people who hated me in high school. Thought ‘Fuck this shit’ and deleted it. My profile resurrected five years later and started messaging everyone about Ray-Bans. Had a quick look, saw absolutely nothing to draw me back. DRAHMAHS.”

***

“Woke up one morning with 14 notifications about people and things I realized I really didn’t care about. Deleted my account and went straight back to sleep. Best decision I have ever made.”

***

“Other people’s fake happiness started to make me jealous. (I’m a horrible person, I know.)”

***

“My mom died and waves of condolences I neither needed or wanted started flooding in from people for whom I didn’t give a shit.”

Editor's note: Fake well-wishes and condolences from people who don't actually give a damn about me (nor do I give a damn about them back) is why I nearly always have my account deactivated during the month of my birthday. See the next quote below.

***

"Every year I deactivate my Facebook account on [my birthday] and it's sort of become a tradition. Come to think of it, I've never bothered to check if I can just hide my birthday but I've basically been doing this for almost ten years now (provided it isn't already deactivated).

Why do I do this? Fear. Fear of people wishing me a Happy Birthday and fear of people not saying it. If people did say something I'd just get sad or angry and think "why does it have to be my birthday for you talk to me?". If they didn't say anything then it'd be even worse.

I was the type of person who never celebrated their birthday because they knew no one would come. And so rather than deal with superficial messages delivered because of a notification system I decided to pretend it doesn't exist. I guess it sounds a bit selfish or arrogant, but I'd rather spend it alone and no one knowing instead of with people that needed to be reminded."

***

“I never socialized with any of my 300 friends other than my sister and 4 friends. All the pages that I got memes from started posting stupid shit and those godawful minion memes. But the worst part was when the pages that gave me news about movies and stuff started posting clickbait. That pushed me to my limit and I deleted my account.”

***

“I found that Facebook would make me really sad. I have an obsessive nature so I would spend hours stalking people, their friends, etc., and comparing their lives to mine. My life seemed really boring in comparison.

It took a few deactivate-reactivate cycles to realize this, and I fully deleted my profile a year ago. I now don’t miss Facebook a bit, and looking at friends on it, I don’t think I will ever go back. It just seems weird to me now.

I prefer to catch up with people every few months; there is often a lot to talk about since I don’t get to see every detail of their lives in real time anymore!”

***

“I’m just so fed up with the people who post nothing but one-sided political propaganda all day every day. I thought it would die off after the election, but they just keep going. They do absolutely zero research, don’t read anything longer than a Twitter comment or stupid meme, and pass it along as fact which leads to the next dipshit following suit.”

***

"Privacy: I didn’t like the idea that I was putting my life on display for the entire world, nor did I like the idea that weirdos and exes could just idly stalk me and my family whenever they felt like it.

Manipulation: I don’t like the power Facebook has over its users. It’s a simple matter of steering emotionally charged imagery and opinion towards people to manipulate how they think, act, and believe. I also see it as an extremely polarizing; it’s very easy to get caught up in believing you and all these strangers know THE TRUTH, while the shadowy others that disagree with you are TERRIBLE HITLERS. You never talk to someone who disagrees with you, you simply preach to the choir and circle-jerk each other’s likes. I half-joke that I got rid of FB because I got tired of hating my friends and family.

Isolation: Social media gives the appearance of social interaction, while eliminating as much social interaction as possible. I found myself viewing friends’ pages, liking their pictures, but rarely actually visiting them or calling them up. At a certain point, lifelong friends were as real to me as celebrities or memes. That’s bizarre and horrifying.

Shady business practices: Even though I know that it was laid out to me in the contract, etc. I got more and more uncomfortable with the fact that my thoughts, communications, and images were legally owned by FB and whoever FB decided to sell them to. I didn’t like the idea that my life experiences were commodified, and I started thinking how weird it was that this is so normalized. Tell any mother to leave a box of her baby’s pictures on a park bench for anyone to take, and she’d likely be horrified…but she’ll post every baby pic she ever takes on FB.

Balanced against the things I hate about FB, there’s…what, exactly? I tried to think about what I actually gained from FB, and I came up short. Keeping in touch with people? Email, phones and meeting up did that better. Status signaling? I don’t think surrendering all privacy for a minor ego stroke was a good deal.
There’s nothing for me in that fucking trap. I’m willing to bet there’s nothing there for you, either.”

***

“Seeing pics of my (ex)-gf at a house party drunk and half-naked when she told me she was at her mother’s all weekend….”

***

"I hate pretty much all social media tbh. I think it takes valuable time from people’s lives, takes them away from the present and their friends, and takes them to another place they don’t need to be. I know I’m that annoying person that says ‘will you get off your phone’, but I’d rather be that than the dead-eyed person staring at their screen 24/7.”

***

“A picture from an obviously fake account (pictures didn’t match and showed up on a reverse image search) of an obviously attractive young woman in a wheelchair with the caption ‘my friends say I’m ugly and nobody will share this’…

It was shared 80,000 times with everyone telling her how beautiful she was blah blah blah. One guy even said he would take her out on a date and publicly gave out his phone number.

I just can’t stand how naive and stupid people are anymore.

I know I sound like an elitist snob, but it’s mind-boggling what people believe on Facebook. The ads, constant bragging, game requests, and attention whoring…it just got to me.”

***

“I lasted about 3 weeks. Just found it to be a heaving pit of narcissistic wannabes either relishing in a false life and sense of achievement through status likes, or droning on about how bad the world is. The worst type are the bandwagon-hoppers—every time there are atrocities they are straight on it changing profile pics updating status to #prayforparis or some shit (no offense meant Parisians just an example) like they gave a flying in the first place. Guys with no tops, girls with the arch back and fish face, some pricks snotty brat whose face hasn’t been wiped in a week, all the selfie stick addicts, mugs who spend more time showing off where they are in the world rather than actually enjoying their holiday, the MOTHERFUCKERS who think they know you well enough to disrespectfully spam you day and night with Farmville. Let me tell you this from the bottom of my heart—fuck you and everything you stand for.”

***

"The irrational demand to be acknowledged just for the sake of it. You know, the whole, ‘Since most of you don’t care about me I’m just going to start deleting friends unless you say something.’ Go hug a fucking relative, you depraved brat."

***

“Crazy ex. My current SO and I were together for a while, then we weren’t for about a year, that’s when I was with the Crazy, and since then we’re back together and for good. Crazy was convinced we were somehow fated to be together and got awfully stalkery and disruptive and dealing with that kind of shit made me realize that there isn’t anyone I wanted to interact with on a regular basis that required me to use Facebook to do so. So I shit-canned the whole thing and haven’t looked back.”

***

“When I realized that I not only wasn’t really interested in what anyone was posting, but also that they actively irritated me. I had over 500 ‘friends,’ but only one or two people were posting anything worth even glancing at, and even those were hit or miss. Then the political crap started. By February 2016, I had enough. When my birthday hit in April, and NOBODY messaged me, I realized that those ‘friends’ were ephemeral at best. Facebook makes you feel better about yourself at first, because it gives you a sense of community, a sense that you belong to something greater, but then the cold reality sets in and you realize that everyone is self-absorbed and just want everyone to think that THEIR life is better than yours. I still hear my wife complaining about all the people that have such great lives, posting wonderful family pictures, but I don’t believe most of them. There were bribes, fights, and tears involved before that final postable photo.”

***

“It’s such a waste of time. Really. And it’s a breeding ground for vile conversations and debates, political and otherwise. Social media in general has dehumanized everyone to the point that nobody has tact or patience, and they’ll say whatever, whenever. Honesty is awesome, but whatever happened to ‘if you can’t say anything nice, don’t say anything at all’? I digress. I still have a Facebook account, but only to manage my music page. I very seldom check my newsfeed anymore."

***

"Everybody becoming a political pundit while citing clickbait articles to fuel their political activism."

***

“I just got tired of all the tailored BS with the fake news and fake people. The fake people made me predisposed to depression and reading the ‘news articles’ that were extremely polarized (I was friends with both liberals and conservatives) made me realize that it’s all fake and biased. The real reward was a few months after I deleted fb and my veteran cousin with PTSD and strong/caustic opinions went off on my sister because she posted something about not standing for the National Anthem. I heard about it from my sister and my first reaction was ‘holy crap, that’s messed up’ followed closely by the realization that I avoided all of that drama. It was a pretty nice feeling.”

***

“Ads started coming up in my FB feed for things referring to a condition I recently got diagnosed with. I had not googled the condition or anything like that. I had only write about it in my phone text messaging telling my sister about the diagnose. I felt surveilled and got out.”

***

“I got sick of my girlfriend, who uses Facebook like 25 times a day, always looking over my shoulder to see if other girls were messaging me. I’m just scrolling just like she is! I deleted mine and started hacking into her FB messenger to find other guys she’s been talking to. TL;DR Deleting Facebook helped me dump my guilty ex-GF basically.”

***

“My best friend was killed in a work accident. I’m 35. It was mind-blowing to see all the people who sort of exploited it for ‘likes.’ He didn’t have many friends, but after he died, people who barely knew him were getting tribute tattoos. Those seemed like pretty expensive FB posts, or some sort of grieving-chic thing.

At the end of the day, Facebook is like the game The Sims, or some sort of weird arms race. People parade their poor kids and pets around for daily photoshoots. The addiction is in the constant need to be validated. People get trapped in these personas. It’s very, very sad. People sort of ‘focus test’ their entire lives now, and that’s not how good things rise to the top.”

***

“Influx of baby boomers that ruin it like they ruin everything else.”

***

“I was getting extremely annoyed with people sharing clickbait articles with their deranged opinions, but that was technically the first straw. Final straw was every family member commenting on every status ever.

‘Just went out and bought Childish Gambino’s new album, hope it’s good!’

Grandma comments – I don’t know who that is but I love you! Mom comments – are you still listening to that Devil music? Aunt comments – did that sweater I bought you last Christmas fit? Friend with similar taste in music comments – JK he doesn’t comment because my family can’t just text me.”

***

“I’m a negative enough person as it is, and seeing the worst side of everyone else did not help matters. On top of that, I found myself looking at endless BuzzFeed links and horribly uninformed political opinions.”

***

“I deleted Facebook because I found myself on the verge of hating people I genuinely care about. People are not who they are on Facebook, or at least, that’s what I want to believe. Beyond that I started to hate how I would constantly go back to the app like a rat to the feeder bar. A few days after deleting it I found myself using the time that would have been spent on Facebook doing far more productive things.”

***

I realized that Facebook is just a black hole where your time goes. You have nothing to show for it and get nothing for it. I deleted my Facebook and I really don’t miss it, I feel like my time is now going to better use.”

***

“People are way too dramatic, and everyone is always fighting. I also found out the average IQ of my friends was around 4, and it just hurt talking to them.”

***

“The last straw was a quote from Mark Zuckerburg that implied people were idiots for giving their personal information to his company for free. Prior to that however, it was clear that Facebook was a popularity contest – people who are attractive or sociable got likes for posting anything whereas good content would go ignored if it wasn’t from one of these types.”

***

And last but not least...

“The news feed is 99.99% pure cancer.”
causticus: trees (Default)
***Yes, yet another 'listicle'***

The following is a basic concept I've been working on in my head, the working title as this moment is:

"The Six Gateways to Spiritual Practice"

1. Mind Cultivation - cultivation of insight via contemplation and meditation methodologies.
2. Knowledge Acquisition - Scholarly study of various Natural Law sciences, doctrines, scriptures, teachings, ect.
3. Good Works - Selflessly putting spiritual knowledge and insights to practice in the material world, for the benefit of the community, and sentient beings in general.
4. Devotion - Veneration of higher beings, and the taking of vows, precepts, and/or initiation.
5. Wellness and Purification - On the mundane level, this is the various methods of conditioning of the physical body for optimum fitness, and on the higher levels, this is the various methods of energetic purification of the subtle bodies and its energy centers.
6. Austerity and Renunciation - The process and methodology of withdrawing oneself from the hustle and bustle of worldly life. At the more rudimentary level, this is simply the various practices of moderation in daily living and the cessation of bad habits.

My basic thesis here is that any well-rounded tradition is going to include at promote all of the above approaches, at least to some degree. And that 'unbalanced traditions' can said to be those which overemphasize just one or two of these approaches, almost always at the expense of the others, via neglect or outright denigration.

And that when popular religions degrade over time, they tend to do just this; they become too fixated on just one or two of these, and the worst sink into what I call 'monolatry' which is the single-minded, myopic fixation on just one of the methods. I suspect that in many cases, overspecialization happens when religions become dominated by specialists who have mastered just one or two of the approaches and through their tunnel vision, see the other approaches as either irrelevant or even a hostile distraction from their own approach. We see the same phenomenon at play within modern-day secular institutions, particularly in academia, whereby entrenched specialists promote the idea that each field should operate as a fiefdom unto itself, and thus multi-disciplinarians who commit the grave sin of connecting the dots between different fields (and thus apprehending the forbidden big picture!), are seen as grave threat#1. Broadly speaking, when the Divine Hierarchy of Perennial Metaphysics is decapitated then all we're left with in the institutions is a technocratic anarcho-tyranny of arrogant and myopic specialists.

I'll likely be following up on this concept in subsequent posts.
causticus: trees (Default)
Let's just say Arthur Schopenhauer wasn't impressed with GWF Hegel, to put it lightly:

"Hegel, installed from above, by the powers that be, as the certified Great Philosopher, was a flat-headed, insipid, nauseating, illiterate charlatan, who reached the pinnacle of audacity in scribbling together and dishing up the craziest mystifying nonsense. This nonsense has been noisily proclaimed as immortal wisdom by mercenary followers and readily accepted as such by all fools, who thus joined into as perfect a chorus of admiration as had ever been heard before. The extensive field of spiritual influence with which Hegel was furnished by those in power has enabled him to achieve the intellectual corruption of a whole generation."


I, myself am quite cautious to write Hegel off wholesale without having a better understanding of his work. But I can certainly say this: that I'm usually quite suspicious of philosophers, thinkers, and public intellectuals who are unwilling to express their ideas in something approaching clear language. It almost seems like when they write in a way that is turgid to a fault, they are (a) trying to hide the fact that their ideas are not fact not "all that," (b) they've simply restating the ideas and insights of other thinkers; without actually adding any unique insight of their own and they use garbled language to make their writing sound a lot more impressive (more like grandiose) than it actually is, or (c) they're peddling complete nonsense and they know it; the charlatan intellectual uses garbled prose to dazzle and mystify the credulous reader who is desperate to be in on the next big, great idea; in this sense the charlatan intellectual is the scribal counterpart to the stage magician. The so-called "continental philosophy" which followed Hegel's lead, totally ran with this obscurantist writing method, and then later, the postmodernist pseudo-intellectuals (i.e. mercenary sophists) took even that to a whole new level and created a full-fledged academic BS industry.

On a final note, we should frame this trend in its proper cultural-temporal context. Hegel was a Faustian (see: Spengler) thinker, bar-none. The Faustian psychology renders things like novelty and "progress" to be a virtues in and of themselves. And thus the Faustian intellectual must play this game of continuous verbal one-up-man-ship; the next greatest intellectual "discovery" is always around the corner, and you better be the first one to "find" it! In effect this sort of subconscious pathology ends up degrading both philosophy and the more concrete forms of scholarship. Among the small handful of (brutally) honest Faustian thinkers like Schopenhauer and Nietzsche, is a big sea of charlatans, hacks, fakers, and flunkies.
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Just a rough idea I've had spinning around in my head as of late. This is a way of chopping up modernity into distinct periods. In my book, modernity begins after the effects of the Renaissance and Reformation each fully left their mark up the destiny of European culture. So, by this, modernity begins roughly around 1550 CE.

1550 - 1790 -- Early Modern Period
Cultural after-effects of the Renaissance, Printing Press, Oceanic Exploration of the World and Colonization, Protestant Reformation, Scientific Revolution, Classical Liberal Thinkers, Decline of Catholic Church, Spread of Occult/Esoteric and Fraternal Orders, Early Industrial Innovations

1790 - 1965 -- High Modern Period (Twilight of the Piscean Age)
Formation of the United States of America, Republicanism, French Revolution, Industrial Revolution, Mass Literacy, Spread and Institutionalization of Liberalism, Formation of Social Liberal and Socialist Doctrines, Decline of Christian Religiosity into its Twin Offspring of Social Liberalism and Literalist Fundamentalism, Abolition of Slavery, American Republicanism morphs into Democracy, Germ Theory and Modern Medicine, Electrification of Cities and Towns, the Automobile, the Airplane, Mass Mechanization, Nietzsche Declares the Death of Pisces Age Religiosity, Implementation of Totalitarian Ideologies like Communism and Fascism, World Wars, Degradation of Art and Architecture into Abstract and Utilitarian Forms, Decline of Religiosity, Atomic Theory and Nuclear Weapons

1965 - 2016 -- Postmodern Period -- DECLINE OF FAUSTIAN CULTURE + The Rise of the Aquarian Age Cataclysms
Space Exploration Programs, Rise of Mass Media and Pop Culture, Population Explosion in the Developing World while Western Fertility Rates Start Declining, Cold War between USA and Soviet Union, Further Decline of Religiosity and Secularization of Civic/Community Life, Decline of Communities and "liberation" of Individuals into Atomized Consumption Units, University Education as a Mass Consumer Activity (and thus the decline of Higher Education), Scientific Materialism as an Academic Orthodoxy, Mass Entrance of Women into the Workforce in Tandem with Feminist Ideologies, Mass-Immigration of People from the Developing, World Automation and Computerization, the Internet, Failure/Collapse of Communist States, Pax Americana and the Attempt to Universalize Liberal Ideology, Rapid Extinction of Species and the Mass-Despoliation of the Environment, Adaptation of Western Technologies by East Asian Countries, Democracy degrades into Vote Farming and the Clash of Self-Interested Power and Self-Interest Blocs.

2016 - ?? -- Contraction Period
Fading out of Pisces Age Religious Forms and the Subsequent Rise of Eccentric and Syncretic Aquarian Religious Movements, Collapse of Liberalism and Neoliberal Institutions, Slowing Down of Technological Advances, Disappearance of Civic Pride and Virtues, Further Destruction of Communities and Atomization of Individuals, Rise of Populism due to the Popular Pushback Against Globalization and Globalized Neoliberal Oligarch Overreach, Collapse of Liberal Academia, Mass Distrust in Institutions and Official Notions of Expertise, Balkanization and Re-Localization of the West, Economic Decline and Contraction, Collapse of Universalistic Ideologies, Growing Distrust of Materialist Ideologies, Environmental Collapse and Population Dieoffs, Civil Wars, Political Revolutions and Collapses, Collapse of Democratic Systems and the Rise of Military Cliques to fill the Vacuum, Police States and Caesarism Becomes the Norm, Reconstitution of Traditional Family and Community Structures, Migration Movements.


Broader Western Civilization Timeline

(Rise of Apollonian Culture, Halfway thru the Age of Aries)
1200 - 800 BCE -- Formation period
800 - 450 BCE -- Archaic period
450 - 100 BCE -- High Hellenistic period
100 BCE - 250 CE -- Roman Period (Age of Pisces Begins)

(Decline of Apollonian Culture)
250 - 500 CE -- Late Antiquity (beginning of (Magian pseudomorphosis)
500 - 1000 -- Early Christian Period (Intensified Magian pseudomorphosis)

(Rise of Faustian Culture)
1100 - 1400 -- High Middle Ages
1400 - 1550 -- Renaissance period (Magian pseudomorphosis fades out)
1550 - 1790 -- Early Modern Period (Maturation of Faustian Culture)
1790 - 1965 -- High Modern Period (Pisces gives way to Aquarius)

(Decline of Faustian Culture)
1965 - 2016 -- Postmodern Period (Start of Aquarian Age, Prelude to Caesarism + Liberalism declining into Decadence)
2016 - ?? -- Contraction Period (De-Faustianization of USA, Rise of Populism, Collapse of Liberalism, Balkanization of the West, Another pseudomorphosis??)

Note: We could probably argue that the Contraction Period is merely the second phase of the Postmodern Period.
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On belief and practice:

1. Traditional Gnostic schools of thought posit an original spiritual unity that came to be split into a plurality, through a series of emanations. This doctrine can be conceptualized as either Monism or Panentheism.

2. As a result of this pre-cosmic division, the manifest universe was created. The lower layers of existence, which would include the material universe, were created by beings possessing inferior spiritual powers to that of the Godhead and His highest emanations. Some historical Gnostic doctrines speak of these lesser spiritual beings resembling entities like Jehovah of the Hebrew scriptural canon (The Christian Old Testament), and many of the anthropomorphic deities found in most ancient polytheistic religions. Other doctrines speak of a benign or neutral Demiurge (Artificer) being/spirit (or series of artificer beings) who created the material universe.

3. Differing Gnostic teachings and myths feature both male and female emanations of God (often referred to as either Aeons or Archangels) who were involved in the cosmic creation. Some Gnostic myths organize these emanations into a hierarchy of male-female pairs, somewhat reminiscent of the ancient Egyptian religion.

4. In the cosmos, space and time is imagined as having either a malevolent or constrictive character and may be personified as demonic beings (or simply, capricious forces of nature) separating man from God. In other doctrines, the domains contained within space and time are a part of an illusion or at least a rather distorted or degraded version of the higher realms.

5. For humankind, the material universe is either vast prison or an illusion that ensnares souls. Human beings are enslaved both by the physical laws of nature and by man-made moral laws that are based on worldly-material power dictates (like the Mosaic code, as an example) and other legalistic religious doctrines and creeds that were created by fallible, flawed and corrupted men.

6. Humankind may be personified as Adam (or Anthropos), who lies in the deep sleep of ignorance, his powers of spiritual self-awareness stupefied by materiality. And within the soul of each individual human of this physical world is an "inner man," a fallen spark of the divine substance. Since this exists in each person, we have the possibility of awakening from our stupefaction; a human soul requires many lifetimes (death/rebirth cycles) of cumulative experience on the material plane to reach the point where an awakening is possible.

7. What ultimately ignites the awakening is not obedience, faith, or good works, but knowledge of the divine. However, to attain knowledge of the divine, a seeker must cultivate for himself higher states of consciousness and attaining these higher states requires the cessation of habits, behaviors and activities that turn people down toward the material plane and thus away from divinity. Gnosis-seekers must work hard to purify their souls and attain a state of temperate, benevolent and disciplined conduct. This is accomplished through leading life of performing good works, avoiding destructive lifestyles, engaging in virtuous conduct, and striving to attain an all-around excellence of character.

8. Before the awakening, individual humans often undergo some sort of psychological crisis event; things like: troubled dreams, trials and tribulations in their daily life, loss of a loved one, having a crisis of conscience of some form or another, ect.

9. Man does not attain the knowledge that awakens him from these dreams by cognition (intellectual reasoning and speculation) but through direct revelatory experience, and this knowledge is not conveyable information but a modification of the sensate being.

10. The awakening (i.e., the salvation) of any individual is a cosmic event; upon attaining salvation, the the individual is liberated from the cycle of deaths and rebirths on the material plane; this cycle can be symbolized as either the Wheel of Fate/Karma, or the Ouroboros, i.e. the serpent who eats its own tail.

On Ethics and Modernity:

11. The heartfelt rejection of fallible, man-made moral law codes and ossified religious doctrines asserted by the powers of this world as bring “inerrant divine revelation” is enjoined upon every person of good conscience. Gnosis-seekers must reject the authority of religious dogmas that have been shaped by the dictates of money and politics.

12. Having said that, a Traditional Gnostic is reverent toward time-honored teachings and practices and is thus quite diligent and discerning when it comes to determining which teachings are legitimate and which are fanciful, misleading, incomplete and conceived in error. The Traditional Gnostic must be able to identify and reject false teachers.

13. The Traditional Gnostic must be especially skeptical toward any spiritual, metaphysical or religious ideas that have emerged in the modern era, that is: within the last 500 years of Western cultural development. Most modern doctrines on ethics and the human condition are tainted by the corrupting influences of materialism, hedonism, consumer culture, money, dependence on technological conveniences, erroneous ideas about “progress” occurring in a perfectly linear and material manner, and of course the literalist approach to interpreting ancient religious scriptures.

14. The most recent modern ethical doctrines tend to: overwhelmingly emphasize rights (legally sanctioned protections and entitlements) over duties, assert material pleasure as being the highest good, and encourage the pitting of the sexes and racial/ethnic and subcultural lifestyle groups against one another in the name of things like “progress” and “social justice,” thus dividing and destabilizing communities and nations. Very little emphasis is placed on the individual's collaborative role within their family and community, and their obligations and responsibilities toward their social surroundings in general. The Traditional Gnostic must be able to balance their state-granted rights as an individual with their responsibilities to society.

15. Modern ethical doctrines tend to tie their concept of “progress” directly to the advancement of material science and technology, with almost no attention given to spiritual goals and perspectives on the matter. This set of assumptions tends to imply an eventual material-utopian “end of history” event whereby humanity will be “saved” by some sort of technological singularity. In contrast, the Traditional Gnostic must be able to differentiate spiritual progress from the advancement of material knowledge and innovation, and recognize that technology is merely a tool (which can be used to bring about both good and bad outcomes), and not an end in itself. First and foremost, the Traditional Gnostic must prioritize a spiritual worldview over a material one.

16. Many groups and people today claiming to be “Gnostic” actually prioritize these aforementioned modern ethical doctrines over genuine Traditional Gnostic teachings and a spiritual worldview in general, probably owing more to a lack of awareness on the matter, as opposed to a willing ideological orientation. As a result, they will cheery pick fragments of Gnostic teachings and shoehorn them into a modern or postmodernist worldview that is defined by many of the traits outlined above. The is tantamount to the material tail wagging the spiritual dog. To alleviate this cognitive dissonance, the Traditional Gnostic must be able to frame ancient Gnostic teachings within the proper historical context and resist the urge to confuse or conflate such teachings with modern ethical speculations.

17. The Traditional Gnostic must envision ethics as the means for individuals to improve themselves first and foremost, rather than being the act of forcing some set of lofty-sounding abstract ideals onto the world around them. The latter endeavor usually involves flawed people trying to “save the world” before first addressing their own character flaws and bad habits. The result of this is more often than not, a rather predictable drama whereby people project their own demons onto the world and end up doing more harm than good, despite originally having good intentions.

18. The Traditional Gnostic will be able to differentiate genuine Gnostic teachings from literal interpretations of Gnostic-themed myths which have the potential of promoting a cosmic victim mentality for human beings. In other words, when the constrictive and inconvenient aspects of manifested nature are excessively anthropomorphized, human beings may be seen as helpless victims of all-powerful supernatural comic book villain characters and thus things like adolescent-rebellious attitudes toward existence and world-denying escapism are encouraged. When in actuality, according to various Wisdom teachings, humans are more often than not the victims of their own vices and short-sighted worldly endeavors. In other words, the so-called “archons” are alive and well within our own psyches and we certainly have it within our power to battle them. In summary, the Traditional Gnostic will aspire to be a hero rather than a victim.

19. Having said that, people have often indeed been victims of circumstance and collective ignorance over the many many centuries of human history. Victims are ultimately people bereft of agency (willpower) and self-awareness and thus strewn about by chaotic forces. Thus, Gnostics must be ever compassionate and forgiving toward people in the grip of ignorance and flawed modes of living and conceptualizing the world. Of course this doesn't mean accepting their flawed worldviews, but rather recognizing the root causes of error and thus cultivating the awareness and ability required to isolate oneself from the corrupting influences of error.

20. And finally, the Traditional Gnostic must resist the urge to harbor hatred in their heart toward various historical forces, movements, ideologies and institutions which have oppressed, suppressed and mercilessly attacked Gnostic thinkers, visionaries, sects and movements throughout the last 2,000 years or so of history. The Gnostic may recognize that such oppressive and evil-spirited movements have been first and foremost political projects and not genuine religious or spiritual endeavors. The Traditional Gnostic must resit the urge to employ a boogeyman or scapegoat to pin all of humanity's problems onto. Understanding error does not mean the need to conjure up a storm of negative emotions. In the end, a negative mental or emotional state means a negative spiritual state. Such a state inhibits spiritual growth and makes liberation/salvation impossible until this antagonistic state is dissolved into the aether.
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Yes, that's right. With (near) ubiquitous high-speed internet, every college lecture imaginable is at every internet user's fingertips; not only college lectures, but the very best of college lectures from the very best professors. For the most part, the professors and instructors we find at the vast majority of brick-and-mortar university campuses are little more than second, third and fourth hand repeaters of knowledge someone way before them and much smarter than them discovered. Why get your info through them when you can go straight to the source at just the click of a button? Much less, why pay all kinds of insane money to this middleman class of aforementioned repeaters?

The incumbent higher-ed model is a dead man walking. Sooner or later (hopefully the former) the student debt ponzi bubble is going to burst bigtime and there's going to be a lot of useless academics and administrators out on their asses. Yet there will still be the need for education and competency certification (i.e. credentialing). Displaced instructors may find a new calling as test proctors and evaluators. For all fields of study that aren't hands-on technical disciplines, students will be able to entirely learn at their own pace through books and youtube videos at. At this point their only need for a middleman will be for someone to test their knowledge regarding the discipline in question. Instructors will become more like trainers and coaches than distinguished intellectual pulpit-occupiers. If Natural Law is to properly reassert itself then knowledge-acquisition/transmission as an organized activity will once again take on a Guild-like structure. Students will be Apprentices, junior instructors and thesis-writers will be Journeymen/Associates, and professors of course will be Masters (as we can see, the existing concept of a "Masters Degree" is somewhat of a misnomer).

And for everyone else who really doesn't need to take up an intellectual discipline (i.e. the overwhelming mass majority), there shall be a return to trade schools and guild-like organizations. The 800 lb. gorilla in the room regarding the higher-ed system today is that the vast majority of enrolled students shouldn't even be there in the first place. Traditionally, intellectual attainment was an elite activity; well, because most people simply don't have the natural aptitudes to make it in those areas. Precisely because higher-ed degenerated into a money-sucking scam, the whole thing became massively dumbed down in order to accommodate the new horde of mediocre people that comprised its new customer base student body when this gigantic over-expansion really started to get out of control. So when Natural Law does once again reassert itself (gods willing), we're going to see the intellectual end of education shrink back into its proper, natural niche.

Most of academia today is useless fluff and pile of hyper-inflated makework for a professional pharisee class. It will get what's coming to it.
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Male and Female are ultimately metaphysical principles encoded into the Divine Natural Law that is the Divine Order of the cosmos. This massively transcends the petty animal aspects of human nature. We’re these weird creatures possessing both crude animal and higher divine natures; though it’s often the former we default to. In other words, the paths of least resistance.

We’ve all-but-forgotten the divine, and if we fast-forward to the Current Year, we can clearly see that Western Modernity is in a diseased state, in that there is no longer any set of divine principles that inform the way we perceive reality, much less conduct our daily affairs. The reigning ideology is an incomprehensible (and ever-morphing) hodgepodge of utilitarian/hedonistic, positivist, materialist, and relativist presuppositions.

So the normie/NPC conservative will quickly jump to the conclusion that the simple fix to this degraded state of affairs is to dive back into that cesspool known as Judeo-Christian religiosity; which we could say is the source of many of our “traditional” distorted views on gender relations.

When in reality, the so-called trad-con who believes Hebrew fairy tales to be literal truth is little more than LARPing as something that can’t really be reconstructed in a sincere manner. Nietzsche rightly observed that the Judeo-Christian concept of God is dead. And to that I would say good riddance since that particular "God" was never more than a literary contrivance a 2,500 year old priesthood of scribes conjured up as a means of mind-controlling the commoners under their charge in a small backwoods province of the Achaemenid Persian empire at the time.

From the get-go, Abrahamism considered women to be only half-human. Much of the “patriarchy” feminists today screech about incessantly is actually just the nasty legacy the Abrahamic ideology cursed us with. Our Pagan ancestors tended to have much more balanced religious views on gender, even if their cultural practices were very much centered on male political power.

To restore the natural gender balance, we need to rediscover Divinity in a manner that’s in harmony with Natural Law, not a bunch of made up laws some corrupted priesthood pulled out of their asses several millennia ago.
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A Q+A comment exchange from T and M:

Q: How in the hell is there a PhD's worth of things to learn in gender studies ?

A: There isn’t. The departments exist for universities to buy diversity without the work of real social improvement. Rather than support minorities/women and build to where there’s equal representation in serious fields, they create jobs in nonsense and leave the real fields as-is.


IMHO, this statement gets at the crux of the issue. No nefarious "Cultural Marxist" infiltration grand conspiracy is needed to explain why the humanities branch of Western academia has so thoroughly gone to hell over the past 40 years or so.

The existence and proliferation of various nonsensical ___[insert grievance here] studies___ departments at countless well-accredited universities is easily explained by bureaucratic corruption and laziness. A university administration can score quick and easy "diversity points" by simply allowing a a few unhinged radicals the opportunity to spew their ideological bile under the guise of scholarship. On the surface this is great PR for useless, overpaid administrators who are always looking to put on a "forward-thinking" face to deep-pocked donors and prospective debt serfs students. The main goal of university administrators and tenured professors is to keep the money, and thus their cushy salaries, flowing in for as long as possible.

However, on the topic of PR, it's not until now that these radical non-disciplines have gone viral and have seen their intellect-free content filter down to the general public and influence mainstream ideology. And all the regular folk are now noticing and are quite shocked about what has up until recent been lingering under the academia hood.
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A rough idea I'm working on: that the Theosophical Society of the late 19th and early 20th centuries was the organization which made the first great attempt to render the newborn Aquarian consciousness of the time into a religion. The central idea was to syncretize all major Eastern schools of spirituality with Western esoteric teachings (Platonic/Hermetic) into a one single cohesive whole; with of course a small circle of Western "experts" acting in the intellectual leadership role. The whole thing was spearheaded and led by the charlatan-guru Helena P. Blavatsky. The Theosophical project was basically a boiling stew of: Faustian (Western) utopian globalism, Western paternalism toward foreign cultures, Victorian Orientalism, and the typical hubris-ridden, hyper-individualist, anti-guru modern Western attitude toward spirituality in general. The hubris mainly resides in the idea that a scholarly knowitall can freely cheery pick parts of foreign spiritual traditions while foregoing actual initiation (much less attainment) within those traditions. In other words, the Western expert knows better than the actual native guru; this noxious attitude doesn't really need to be explained much further.

Theosophy failed mainly because it was too overburdened with the psychological baggage of Faustian "Second Religiousness" (see: Spengler). And, because the general populace of the Western world at the time was, depending on each person's respective ideological orientation, either unwilling to abandon their age-old Judeo-Christian religiosity, or if of a more liberal mindset, attracted to secularism and materialism. Finally, let us not forget the fraud and charlatanism problems that infected Theosophy from the getgo. These same issues plagued the late 19th and early 20th century Western occult and esoteric scene as a whole. These groups always degenerated into the usual self-destructive behaviors, culminating in a petty battle of egos that would eventually dissolve the organization in question. In my own view, much of this could simply be attributable to the rising subconcsious Aquarian energies still being in a very early child-like stage. We see this behavioral pattern with Western liberalism in general. Early Aquarian consciousness manifested as a great ego high --- we were now blessed (or cursed, depending on your perspective) with this fiery now toy called individualism; there are countless more ways to abuse this gift than use it cautiously and responsibly. Think of Prometheus stealing the fires of the gods; in this current manifestation, it's arrogant hyper-individualists attempting to overturn nature itself (see: the insane idea that we can pretend biological sex is no longer real). But I digress.

So now it seems in the early 21st century we are (well, some of us) finally starting to learn our lesson in this area. Now more mature "Aquarian intellectuals" and thinkers have come onto the scene and are urging us to, "whoah..whoah there Tiger, slow down a bit and think about these new energies and attitudes, long and hard." I'm particularly thinking of scholars like Camille Paglia and Jordan Peterson, among many others of a like mind found among the so-called "Intellectual Dark Web."

So now we've entered the introspective, slow-down phase of our entry into Aquarius. The old Piscean religions have further weakened (a good thing, IMHO), but now we're realizing that new expressions of spiritual seeking must come into play. The old God of Pisces might be dead, but we need a new God to replace him, lest we sink further into nihilism and collective insanity. Paglia, an atheist, very recently opined on this very topic:

As I repeatedly argue in Provocations, comparative religion is the true multiculturalism and should be installed as the core curriculum in every undergraduate program. From my perspective as an atheist as well as a career college teacher, secular humanism has been a disastrous failure. Too many young people raised in affluent liberal homes are arriving at elite colleges and universities with skittish, unformed personalities and shockingly narrow views of human existence, confined to inflammatory and divisive identity politics.

The cover of Provocations, Camille Paglia’s new collection of essays

Interest in Hinduism and Buddhism was everywhere in the 1960s counterculture, but it gradually dissipated partly because those most drawn to ‘cosmic consciousness’ either disabled themselves by excess drug use or shunned the academic ladder of graduate school. I contend that every educated person should be conversant with the sacred texts, rituals, and symbol systems of the great world religions — Hinduism, Buddhism, Judeo-Christianity, and Islam — and that true global understanding is impossible without such knowledge.

Not least, the juxtaposition of historically evolving spiritual codes tutors the young in ethical reasoning and the creation of meaning. Right now, the campus religion remains nihilist, meaning-destroying post-structuralism, whose pilfering god, the one-note Foucault, had near-zero scholarly knowledge of anything before or beyond the European Enlightenment. (His sparse writing on classical antiquity is risible.) Out with the false idols and in with the true!


Geez, Paglia is almost sounding like Traditionalist there ;) Anyway, I'm glad to see we're entering this careful and methodical new intellectual environment, even if the wailing banshee chorus of Faustian hangers-on (in this case, SJWs and reactionary "liberals") tries everything it possibly can to stymie (or even shut down) this new course-correction. For once, I'm actually optimistic about the future and see this developing paradigm-shift as a great new opportunity for thought leaders to formulate a true body of religious and spiritual forms for the "New Age" we are now stumbling into.

Addendum #1: For an intellectually-rigorous argument against Theosophy, see the Traditionalist scholar Rene Guenon's book Theosophy: History of a Pseudo-Religion. I will say that I don't exactly endorse Guenon's rather rigid (and in my view, Archonic) opinion on what exactly constitutes a legitimate "Tradition." But nonetheless I find his general grasp on metaphysics to be quite impeccable; he's certainly one of the great minds of the early 20th century. And for a substantial refutation of Guenon's position on Theosophy, see this. In my view, there's much merit to be found within both positions.

Addendum #2: I have nothing but great respect for many Theosophical thinkers and personages who associated with the Theosophical Society at some point in their lives. Having said that, I don't believe the Theosophy project in its entirety is greater than the sum of its parts.
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I punch left, right, center, up, down, high, low, you name it. And I punch myself a lot too. That's right; my own style of critique is to not dish out free passes to favored groups or classes. Basically, I believe that we live in massively-corrupted times (something akin to the Kali Yuga) and that this corruption finds a home among every human group imaginable. Of course the corruption will manifest in different ways among different people in different places, but it's still going to be there nonetheless. Even that pristine house with the perfectly-manicured lawn is probably going to have problems under the hood. And you might find kind, humble people living in that dilapidated house everyone loves to hate.

When any set of ideas or positions hardens into a distinct ideology, you better bet there will be a small gang of charismatic opportunists lining up to play the role of firebrand demagogue and vigorously champion whatever ideology they happen to adopt. Ideological activism always ends up promising easy solutions to the sort of confused and desperate people who turn to ideologies to address whatever their particular grievances might be. And easy answers usually require easy scapegoats to conveniently pin the claimed source of every grievance on.

We could call the modernity of the industrialized west, "the age of the masses." With the "virtues" of Democracy supposedly being self-evident and unquestionable, there's a natural assumption that rightness and virtue is grassroots and thus should be a bottom-up proposition. But of course, any intellectually-honest thinker knows that mass-sentiment means lowest-common-denominator ideas. Yeah, the average person possesses a very limited slice of knowledge with regard to how the world actually works; even the most intelligent and educated people today are specialists in some specific trade, discipline or profession and barely know their ass from their forehead when it comes to knowledge outside their own wheelhouse. Gifted generalists and polymaths are really a thing of the past; the highest of "professionals" each have their own disciplinary fiefdom to guard like how a lioness guards her precious cubs.

And thus the demagogue of today panders to the mass of atomized individuals who each posses their own little shard of very specific knowledge, contextualized understanding, and overall life experience. Ideologies appeal to the mass mind and as a result, are wholly unequipped to address problems at their root causes. Well, because root causes tend to be things that can't be exposed though easy answers and the hasty pointing of fingers.

If we're to meander our way out of this dark age, the generalists shall rise to the occasion once again. Truth-seeking generalists punch in all directions and are quite aware they may anger and offend people wherever they might tread on any given day. Remember how most people in Athens hated Socrates. A lone truth-seeker is the easiest target for the rabble mob of people who act almost entirely on emotion. Truth-seekers who put aside petty differences and collaborate in groups might be a whole different story though. It might be worth the attempt.
causticus: trees (Default)
Here is the great German polymath-historian Oswald Spengler on how our Western (what he termed "Faustian") culture is inherently dogmatic and intellectually-intolerant; due to what he attributed as a "space-invasive" dynamic that ties in with the West's perception of space as being infinite. Spengler compares and contrast's the Western version of piety to that of the Greco-Roman "Classical Culture" of antiquity. From his magnum opus, Decline of the West (with my own emphasis highlights added):

What we moderns have called "Toleration" in the Classical world is an expression of the contrary of atheism. Plurality of numina and cults is inherent in the conception of Classical religion, and it was not toleration but the self evident expression of antique piety that allowed validity to them all. Conversely, anyone who demanded exceptions showed himself ipso facto as godless. Christians and Jews counted, and necessarily counted, as atheists in the eyes of anyone whose world-picture was an aggregate of individual bodies; and when in Imperial times they ceased to be regarded in this light, the old Classical god-feeling had itself come to an end. On the other hand, respect for the form of the local cult whatever this might be, for images of the gods, for sacrifices and festivals was always expected, and anyone who mocked or profaned them very soon learned the limits of Classical toleration - witness the scandal of the Mutilation of the Hermae at Athens and trials for the desecration of the Eleusinian mysteries, that is, impious travestying of the sensuous element. But to the Faustian soul (again we see opposition of space and body, of conquest and acceptance of presence) dogma and not visible ritual constitutes the essence. What is regarded as godless is opposition to doctrine. Here begins the spatial-spiritual conception of heresy. A Faustian religion by its very nature cannot allow any freedom of conscience; it would be in contradiction with its space-invasive dynamic. Even free thinking itself is no exception to the rule. After the stake, the guillotine; after the burning of the books, their suppression; after the power of the pulpit, the power of the Press. Amongst us, there is no faith without leanings to an Inquisition of some sort. Expressed in appropriate electrodynamic imagery, the field of force of a conviction adjusts all the minds within it according to its own intensity. Failure to do so means absence of conviction - in ecclesiastical language, ungodliness. For the Apollinian soul, on the contrary, it was contempt of the cult, ασέβεια in the literal sense, that was ungodly, and here its religion admitted no freedom of attittlde. In both cases there was a line drawn between the toleration demanded by the god-feeling and that forbidden by it.


We see this same pattern pop up time and time again with various Western religions and ideologies; whether it's Christian fundamentalism or (as we're now seeing today) progressive liberalism, we see the same rigid dogma-adherence and shrill denouncement of anyone who refuses to toe the line. Even with so-called "free thinkers," it's more like "you must free-think the way I free-think!"
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Within many of the historical IE cultures, we find a vague tripartiate class system alluded to in old texts and traditions. The Hindu Varna structure (which Westerners call 'Caste') seems to be derived from this. Though in the most common system there tends to be only three main categories, as opposed to the four we find in classical Indian civilization. These three are:

-Priests
-Warriors
-Producers

In the most conceptual terms:
-Ethical/Cultural Domain
-Political/Military Domain
-Economic Domain

Similarly in the Varna system:
-Brahmins (Priests/Teachers)
-Kshatriyas (Warriors/Governors)
-Vaishya (Producers: Farmers/Merchants)
-Shudras (Producers: Laborers/Peasants)

Among the ancient Iranains:
-Priests (sometimes called 'Magi')
-Aristocracy (Warrior-landholders)
-Commoners (Producers: Farmers/Merchants/Craftsmen/Peasants)

Plato, in his great work 'The Republic' ressurected this ancient form and incorporated it into his concept of an ideal state:
-Guardians (Philosopher-Kings)
-Auxiliaries (Warriors/Soldiers)
-Producers (Farmers, Merchants, Artisans, ect.)

And finally, in Medieval Europe, we find a similar social structure:
-Church Clergy
-Landholding Nobility/Aristocracy
-Commoners (Merchants, Artisans, Serfs/Peasants)

---

So we can see that this tripartiate class structure is a primordial form and perhaps we could say it's the sanest way of organizing society. The greatest sages and seers existed in this ancient societies (not so today!) and must have provided intellectual and spiritual support for this basic system many times over. Contrast this to the modern, industrialized West where any type of formal class distinction has been tossed to the wolves, under the guise of buzz-concepts like "liberty" .. "freedom" .. and "emancipation." Of course most liberals today will agree this dissolution has been a great thing, without of course providing any coherent metaphysical arguments to justify this position, besides maybe a "muh freedom is good and class is bad" utterance. Of course, merely getting rid of a formal social classification system does not make it go away, rather it simply remains in a less formal, less acknowledged state. So today the default system we have today, ranked in order of power, is something along the lines of:

-Capitalists/Investors, Businessmen and Merchants
-Celebrities, Mass Media Personalities and Tenured Academics
-Public Servants (i.e. Career Politicians)
-Producers (Professionals, Workers/Laborers)
-The Underclass, which includes anyone living in a community with a critical mass of people lacking a marketable skillset or ability to find steady work that pays a living wage

What we have here is a totally lopsided hierarchy (relative to the historical examples above) where various grades of apex Producers are on top, and everyone else gets sorted out in the lower layers. The "Cultural Domain" is in the second ranking and must serve the dictates of the ultra-wealthy Investor class. This cultural layer has no overarching spiritual imperative but instead is subject to the ever-shifting collection of fads that known modern pop culture and whatever ideological trends conform to this always-morphing mass culture. And of course pop culture is largely a function of big money. The old "Warrior class" no longer exists under this new arrangement, as modern armies are fully professional armies and there is no official nobility or aristocracy that exists, much less one that comprises the military's top officer corps.

Those who are well-read on Oswald Spengler and the Traditionalist authors (Guenon, Evola, ect.) will probably agree that Western European ('Faustian' as Spengler termed it) had already entered its decline phase and thus all the symptoms associated with a declining culture are loudly manifesting themselves here in the West of today. A lopsided class system is one of the primary symptoms of a culture circling the drain. Let us go back to Plato for a moment and note how he lucidly explains this decline process using the allegory of the 5 Regimes:

-Aristocratic Man: A Philosopher/Sage/Priest class guides the state according to a series of spiritual virtues.

-Timocratic Man: Landholding nobility rules and guides the state according to virtues like honor, duty, solidarity and patriotism.

-Oligarchic Man: An urban merchant class rules the state according the demands of material self-aggrandizement.

-Democratic Man: An assortment of citizen representatives from all parts of society rules the state according to a set of ever-changing popular opinions and whims, with "majority rules" being the determining factor, regardless of whatever system of morality or lack thereof the majority values; all that matters is quantity.

-Tyrannical Man: Owing to the state of total chaos Democracy ends up wreaking upon the whole of society, a single strong-man or small clique rises to the occasion promising to restore order to the state, usually employing rather draconian and bloody methods.

---

We can clearly see how the above has played out in the modern West. IMHO, only a return to the ancient arrangement (1. Ethics, 2. Politics, 3. Economics) will restore true order to our disintegrating mess of a society.
causticus: trees (Default)
In the Western world, Right/Left is becoming an ever-more meaningless distinction. Post-2016, the relevant dichotomies are now:

-Nationalist/Globalist (Sovereignty)
-Universalist/Identitarian (Values applicability)
-Pluralist/Ideolouge (Coexistence of beliefs)
-Objective Principles/Relativism (Metaphysical orientation)
-Populists/Technocrats (Social Planning)
-Realist/Utopian (Malleability of Human Nature)
-Libertarian/Authoritarian (Concentration of power)
-Self-ownership/Victimhood (Personal Responsibility)
-Spiritual/Materialist (Metaphysical orientation)
-Essentialism/Social-constructivism (Human Nature)
-Demonstrated Actions/Profession of beliefs (Acts vs. Faith)

...among several others I can't quite think of at the moment

Any political debate or discourse in the current-year which ignores these categories is irrelevant or simply a diversion from what matters.
causticus: trees (Default)
Here's a great Camille Paglia quote I came across today. Despite being an atheist academic, she fully realizes the value of metaphysics-based belief systems and the futility of petty political ideologies like Marxism and Secular Humanism as being substitutes for a spiritual worldview.

I said in the introduction to my art book, Glittering Images (2012), that secular humanism has failed. As an atheist, I have argued that if religion is erased, something must be put in its place. Belief systems are intrinsic to human intelligence and survival. They “frame” the flux of primary experience, which would otherwise flood the mind.

But politics cannot fill the gap. Society, with which Marxism is obsessed, is only a fragment of the totality of life. As I have written, Marxism has no metaphysics: it cannot even detect, much less comprehend, the enormity of the universe and the operations of nature. Those who invest all of their spiritual energies in politics will reap the whirlwind. The evidence is all around us—the paroxysms of inchoate, infantile rage suffered by those who have turned fallible politicians into saviors and devils, godlike avatars of Good versus Evil.

My substitute for religion is art, which I have expanded to include all of popular culture. But when art is reduced to politics, as has been programmatically done in academe for 40 years, its spiritual dimension is gone. It is coarsely reductive to claim that value in the history of art is always determined by the power plays of a self-referential social elite...A society that respects neither religion nor art cannot be called a civilization.


What passes for "the humanities" in today's Western academia is both morally and intellectually bankrupt. And, IMHO, rather than being a nefarious "Cultural Marxist" conspiracy of radical infiltrators posing as professors (that so many on the right these days like to envision.....but yes some of these professors are precisely that), it's more or less a jobs program for talentless careerists and bureaucrats posing as scholars. Feigning knowledge while collecting a cozy salary and enjoying a flexible daily schedule (i.e. not being chained to a cubicle for 8 hours a day) isn't such a bad deal. The supremely relativist and nebulous framework that is Postmodernism, allows for a great deal of meaningless BS, pretentious sophistry, and self-referential obscurantism, allows for an endless amount of make-work to prop up this ridiculous jobs program -- well, until the student loan racket bubble bursts, but that's a whole 'nother topic for another day.
causticus: trees (Default)
I've learned these are the kind of people to avoid like the plague. There's one big problem though....they're everywhere! I mean, there's always been an abundance of ego-worshipers pretty much everywhere and in every time. But now especially in the (post)modern West, it's like an ever-expanding plague. Now that the hegemonic ideology happens to be one that holds there to be no higher principle than the human ego, nor any abode which could accommodate such a thing, there's not justifiable reason for any run-of-the-mill NPC to even contemplate something higher than either their own ego, or if they happen to be of a more lemming-like nature, the ego of whatever person, party or institution they've placed all their trust in for whatever reason. So then trying to higher-reason with these kinds of NPCs is beyond futile and just a total waste of time for everyone involved. Best to just ignore them or simply nod along and not draw any attention to the disharmony of mental/spiritual wavelengths between me and the other party. That last statement should not be interpreted to be one of arrogance or anything.

On a somewhat-unrelated note, it's amazing to take note of the effect beer (or any other alcohol) has on me, after not indulging in it for a very long time. Tonight was Halloween, so what the hell, might as well knock back a few with my brother. Anyway, regarding observations, it's particularly the subtle ways a few frosty ones affect my overall state of mind that I found to be of interest. To observe properly, I found it best not to drink too many at once. Three is just fine according to my current tolerance level; that number is just enough to give me a slight buzz to worth with, while not being too much to get me swept up in the intoxication itself. My observations revealed the obvious: general mental sluggishness, a warm-but-dull feeling throughout my body, and most importantly, a slight lowering of psychic defenses. That last part is supremely important and clearly not something that very many people think about a whole lot. Because, well, the concept of psychic defenses (or psychic anything, for that matter) is not on the average radar screen. Before sipping down those oatmeal stouts I was in a rather calm, collected and peaceful state of mind; I was (uncharacteristically) working several tasks at a slow, methodical and content pace, as opposed to be usual nervous hurriedness. Maybe that clam state was owing to the Halloween energies; what an amazing time of year to begin with. It's this day when according to some very old folk traditions, the veil between the "worlds" is at its thinnest. Maybe I'll follow up on that some time. But for now,

Happy Halloween.
causticus: trees (Default)
"Benevolent Liberalism" is a concept I've been toying around with; of course this only makes sense from the perspective of Metaphysical Traditionalism (what some might call Sophia Perennis). Whereas Liberalism is no longer seen as unequivocally antagonistic toward Tradition, but rather a historic political force containing utility value in service of genuine restoration: namely a Liberalism that served as a potent dissolving against the corrupted institutional forces of Medieval Europe, i.e. Christian theocracy and the Monarchies which serves as the prime political enabler of monolithic Church hegemony. This may have in fact been the true motive of some of the more enlightened American Founding Fathers, as their "true religion" was Hermetic Cosmotheism, a *true* Tradition in every sense of the word. This set of beliefs flew in under the radar using a series of time-sensitive guises like Freemasonry, Deism, Enlightenment Humanism, ect.

Of course this young Liberalism quickly became corrupted and even twisted into grotesque forms (see: the French Revolution, Socialism, Marxism, ect.) which fully embodied the Abrahamic shadow it was attempting to revolt against. And then as we know quite well, the rising economic powers of Europe, the Bourgeoisie/Oligarchs/Vaishyas ended up hijacking Liberal imperative and turning it into an ideology that championed their own supremacy and the economic rape, pillage and plunder of the planet (for their sole benefit) that followed.

Can Liberalism today be salvaged and re-invented and redirected toward the goal of restoring the Natural Way (Dharma)? Perhaps so. If so, it would have to:

(1) Confine itself to the political realm and thus keep its nose out of the metaphysical. Unlike contemporary "progressive" liberalism, which very much behaves like an aggressive monotheistic religion, with its "my way or the high way" ethos and MO it actively works to forcefully impose on everything it comes into contact with.
(2) In the political realm, it shall redefine itself as a mediating mechanism that keeps belligerent and expansionist ideologies, both religious and secular, in check and thus unable to gain any considerable degree of control over the levers of state power.
(3) Uphold the virtues of ideological pluralism and a form of secularism that favors cultural decentralism and thus doesn't infringe upon the religious, spiritual and cultural liberties of law-abiding constituent populations; this secularism should however draw its inspiration from cosmotheistic wisdom tradition, which itself is a truly universal spiritual base.

There's probably more points I could add to this at a later time.
causticus: trees (Default)
Interesting read:

"Most of our modern ideas suffer from being no more than breakfast cereal. Most of the energy and attraction in them is in the packaging. Inside there is very little substance. A lot of it is fried air with sugar-coating. There may be a few grains of truth, but not enough, not the whole truth. Yet the world feeds on these light and snappy ideas and on nothing else. The rest of the complete breakfast is completely missing. Even those ideas which are profound and practical for our world still suffer from incompleteness. We can have the right ideas about politics and economics, but life is more than politics and economics. The affliction of specialization is myopia. As specialists we are under the delusion that our small area of expertise informs us about everything else. We know more and more about less and less. Truth has been carefully compartmentalized. Colleges and universities have been carefully departmentalized. We are all specialists, and none of us are generalists, and there is no glue to hold all our fragmented truths together. There is thinking, but no thought, as in a complete understanding that is comprehensive and coherent.

G.K. Chesterton had a word for all the specialists of the modern world. It is a surprising word. A jarring word. The word is “heretics.” The problem is not that the specialist—or heretic—is wrong, but rather narrow and incomplete. The heretic is someone who has broken himself off from a wider view of the world. The heretic, says Chesterton, has locked himself in “the clean, well-lit prison of one idea.”1 Another way Chesterton puts it is that the heretic has one idea and has let it go to his head.2 It is a case where myopia leads to madness."

Personally, I dislike the words "Heretic" and "Hersey" given its historical connotations and the overall paradigm of ideological intolerance and sectarian exclusivism that these words are wrapped around. I see "deviation" as a more holistic way of explaining the concept above. Nonetheless, Chesterson was dead-on about the scourge of specialists and their endless specialties that has inflicted out modern age.
causticus: trees (Default)
Here's some notes I've been jotting down regarding the confusion many people might have regarding the superficial conflict between scientific knowledge and old metaphysical ways of framing reality. It seems this confusion is most prevalent among both the ardent Scientific Materialist and the literal-minded religious fundamentalist. IMHO, these two mentalities are merely two sides of the same coin.

Any mature seeker of higher (metaphysical) knowledge should arrive at the idea that from an esoteric perspective, cosmological maps are not necessarily to be conflated with physical reality. I like the simple adage, "the map is not the terrain." And by extension, we can fully understand that words themselves are only symbols used to convey concepts, they are NOT the concepts themselves. IMHO, it's a supremely a modern mentality that DEMANDS that the way we explain physical reality has to conform literally to the verbiage and semantics used in whatever one's traditional metaphysical cosmology of choice might be. Thus we get people today embracing abject delusions like young earth creationism.

The mature seeker will see these old cosmological schemes as simply a way for framing metaphysical concepts for the seeker, in other words its simply a mechanism for focusing your consciousness in a manner that's conducive for spiritual growth and attainment. The mature seeker has absolutely zero problem accepting the validity of science AND utilizing the knowledge found within ancient metaphysical teachings.

And finally, the mature seeker understands that exoteric teachings are not immutable truths but rather provisional doctrines loaded with temporal Doxa that function as a means of explaining higher truths in a way that's fitting for a particular culture in a particular place and time. Outer teachings change over time to adapt to changing conditions. Worshiping dead letters of the past is itself a crass form of idolatry. It's simply one of many ways of not seeing the forest for the trees. And this is precisely why all ancient societies had designated priestly classes, or at least guild-like priestly professions; the layperson or simpleton is more often than not, unable to grasp nuanced concepts, much less higher truth. Only according to the delusions of modernity is knowledge seen as something democratic, in other words something that any person without any significant degree of training can quickly grasp. When it comes to knowledge today we are very much in "the Age of Anti-Guru."

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