What is Distributism?
Dec. 19th, 2018 12:36 pmThe very basics, compiled from Wiki copypasta:
In essence, it's a decentralized free-enterprise system. And it's based on a Natural Law ethos, with the Catholic interpretation being:
In the future, I'll will be outlining my own version of distributism based on my own "Traditonal Gnosis" spiritual beliefs. As I'm not a Catholic (nor Christian in general) and thus I don't believe in Catholic dogma and theology, I cannot in good faith fully endorse the Catholic ethical justifications for this system; for example, I don't believe humans have a "God-given right" to use, abuse and trash the planet; nor I I support any appeals to democratic rhetoric which might suggest that every man is equally capable (and thus justified) of practicing responsible land stewardship. However, despite these objections, my general understanding of the spiritual underpinnings of distributism is largely in agreement with the Catholic teachings.
To wrap this up, I'll briefly outline the other features of distributism which I'll probably go over in more detail whenever I get around to doing so:
Finally, the family focused aspect is central to the main ethos of this system. However I have a slightly different concept of the family; one that deviates a bit from the rigid nuclear family definition; this would include communities, religious congregations and civic fraternities. Atomized nuclear families constitute the stepping stone to atomized individuals.
Distributism is an economic ideology asserting that the world's productive assets should be widely owned rather than concentrated. It was developed in Europe in the late 19th and early 20th centuries based upon the principles of Catholic social teaching. It views both capitalism and socialism as equally flawed and exploitative, and it favors economic mechanisms such as small-scale cooperatives and family businesses, and large-scale anti-trust regulations.
Under such a system, most people would be able to earn a living without having to rely on the use of the property of others to do so. Examples of people earning a living in this way would be farmers who own their own land and related machinery, carpenters and plumbers who own their own tools, etc. The "cooperative" approach advances beyond this perspective to recognise that such property and equipment may be "co-owned" by local communities larger than a family, e.g., partners in a business.
According to Hilaire Belloc, the distributive state (the state which has implemented distributism) contains "an agglomeration of families of varying wealth, but by far the greater number of owners of the means of production". This broader distribution does not extend to all property, but only to productive property; that is, that property which produces wealth, namely, the things needed for man to survive. It includes land, tools, and so on. Distributism allows for society to have public goods such as parks and transit systems.
Distributism promotes a society of artisans and culture. This is influenced by an emphasis on small business, promotion of local culture, and favoring of small production over capitalistic mass production. A society of artisans promotes the distributist ideal of the unification of capital, ownership, and production rather than what distributism sees as an alienation of man from work.
This does not, however, suggest that distributism necessarily favors a technological regression to a pre-Industrial Revolution lifestyle, but a more local ownership of factories and other industrial centers. Products such as food and clothing would be preferably returned to local producers and artisans instead of being mass-produced overseas.
In essence, it's a decentralized free-enterprise system. And it's based on a Natural Law ethos, with the Catholic interpretation being:
In Rerum novarum, Leo XIII states that people are likely to work harder and with greater commitment if they themselves possess the land on which they labour, which in turn will benefit them and their families, as workers will be able to provide for themselves and their household. He puts forward the idea that when men have the opportunity to possess property and work on it, they will "learn to love the very soil which yields in response to the labor of their hands, not only food to eat, but an abundance of the good things for themselves and those that are dear to them". He states also that owning property is not only beneficial for a person and their family, but is in fact a right, due to God having "...given the earth for the use and enjoyment of the whole human race".
Similar views are presented by G. K. Chesterton in his 1910 book What’s Wrong with the World. Chesterton believes that whilst God has limitless capabilities, man has limited abilities in terms of creation. As such, man therefore is entitled to own property and to treat it as he sees fit. He states "Property is merely the art of the democracy. It means that every man should have something that he can shape in his own image, as he is shaped in the image of heaven. But because he is not God, but only a graven image of God, his self-expression must deal with limits; properly with limits that are strict and even small." Chesterton summed up his distributist views in the phrase "Three acres and a cow".
In the future, I'll will be outlining my own version of distributism based on my own "Traditonal Gnosis" spiritual beliefs. As I'm not a Catholic (nor Christian in general) and thus I don't believe in Catholic dogma and theology, I cannot in good faith fully endorse the Catholic ethical justifications for this system; for example, I don't believe humans have a "God-given right" to use, abuse and trash the planet; nor I I support any appeals to democratic rhetoric which might suggest that every man is equally capable (and thus justified) of practicing responsible land stewardship. However, despite these objections, my general understanding of the spiritual underpinnings of distributism is largely in agreement with the Catholic teachings.
To wrap this up, I'll briefly outline the other features of distributism which I'll probably go over in more detail whenever I get around to doing so:
- Return to a Guild System
- Economic Focus on Family and Community
- Banking/Lending without Usury
- Anti-trust legislation
- Social Credit
Finally, the family focused aspect is central to the main ethos of this system. However I have a slightly different concept of the family; one that deviates a bit from the rigid nuclear family definition; this would include communities, religious congregations and civic fraternities. Atomized nuclear families constitute the stepping stone to atomized individuals.